Assessment in Music: some thoughts

I once pointed out, and this was fairly recently, that there were no agreed standards in our curriculum 4-14. This was a surprise to some. Mention of standards and thoughts about assessment arise.

I sometimes wonder why in books on music education assessment comes to be considered later rather than sooner.

‘Assessment consists in evaluating or judging the value of something, or someone, in accordance with certain expectations, an idea or a reference, related to personal and/or shared values.’ [1]

In this view assessment is about valuing and we usually enter into teaching music with value intentions.

I often lament how profligate we are with the past, with those good sturdy ideas that have been thoughtfully established in the past forty years. In the case of assessment we might well turn to Derek Rowntree’s book ‘Assessing students: how shall we know them? first published in 1977. [2]

Recently reading the book I am struck by how little has changed in the way assessment is thought about. Rowntree sets out systematically, chapter by chapter, the nature of assessment, its purposes, the question of what to assess, how to assess and so on.

In Rowntree’s chapter ‘How to assess?’ there is a section titled:

Idiographic vs. Nomothetic Assessment

Idiographic is about the individual while nomothetic is about the making of general laws. [3]

So in the case of assessment the idiographic is concerned with understanding the uniqueness of the individual, how the individual is thinking, how they are making music and what value they are seeking to give to their endeavour.

Set against this is nomothetic assessment that collects data about individuals aiming to understand people in general and this means measuring them against each other and against standards.

In England there are no agreed standards pertaining to the music curriculum 4-14. Music teachers are wary of going down the path of standardisation and there are good reasons for this. Yet, standards are what has driven education policy in England in recent years with standards no longer a matter of the local or national but a matter of international comparison leading to what for music teachers in the UK can be an overbearing and barley tolerable audit culture. https://jfin107.wordpress.com/2015/03/20/music-teachers-taming-the-audit-culture/

It is this culture that pushes against seeing the individual pupil and their musical work as ‘sui generis’ – in a class of its own. It is the audit culture that exasperates the long-standing tension between valuing the work of the pupil as sui generis and some external standard.

https://jfin107.wordpress.com/2014/11/28/the-problem-of-standards-in-music-education-and-the-loss-of-happiness/

Rowntree cites William James on the tendency to classify and label the pupil.

‘’The first thing the intellect does with an object is to class it along with something else. But any object that is infinitely important to us and awakens our devotion feels to us also as if it must be sui generis and unique. Probably a crab would be filled with a sense of personal outrage if it could hear us class it without ado or apology as a crustacean, and dispose of it. ‘I am no such thing,’ it would say; ‘I am myself, myself alone.’’’

Writing in 1993 Ross et. al. noted that:

‘For many children assessment means enduring a form of mental and emotional derangement, the morbid exchange of a warm, living experience for a cold, dead reckoning.’ [4]

For Ross et. al, the radical solution found was to ensure that judgement in the arts ‘’must be and always remain ‘suspended judgement’’’ and thus provide the pupil with an experience that was uniquely freeing and empowering.

In this view assessment is quite simply a matter of sensitive conversation in which the personhood of the pupil matters greatly and far removed from being a unit of accountability.

‘Assessment consists in evaluating or judging the value of something, or someone, in accordance with certain expectations, an idea or a reference, related to personal and/or shared values.’

Notes:

[1] Beauvais, M. (2011) Assessment: a question of responsibility. UNIVEST. Retrieved from http://dugidoc.udg.edu/bitstream/handle/10256/3592/Beauvais_en.pdf?sequence=2

[2] Rowntree, D. (1997) Assessing Students: How shall we know them. Kogan Page.

[3] Greek words adopted by German philosophy.

[4] Ross, M., Radnor, H.,Mitchell, S. and Bierton, C. (1993) Assessing achievement in the Arts. Open university Press.Advertisements

Occasionally, some of your visit

What is knowledge rich? From forms of knowledge to social practices

‘… we must shift from seeing education as primarily concerned with knowledge to seeing it as primarily concerned with social practices’.

(Hirst, 1993)

This was Paul Hirst’s conclusion arrived at after a lifetime’s dedication to philosophical enquiry into the nature of knowledge and the curriculum. I thought that it might be a good way to begin looking at the provenance of the current interest in the knowledge-led and knowledge-rich curriculum?

So let’s go back fifty years.

In 1965 Paul Hirst set out his ‘Liberal Education and the Nature of Knowledge’ thesis. [1] This and its subsequently revised version of 1972 [2] were to prove highly influential. [3]

Hirst writes:

‘Whatever else a liberal education is, it is nota vocational education, not  an exclusively scientific education, or a specialist education in any senses.’ [4]

In avoiding what a liberal education is not, Hirst moves to considering the nature of knowledge and the forms it could take, each discipline with its own criteria and set of principles. Each has its own interconnecting concepts and its own way of testing for truth. Hirst proposes: mathematics, physical sciences, human sciences, history, religion, literature and the fine arts, philosophy.

Within the literature and fine arts comes music.

These forms of knowledge were not intended to be the whole curriculum, rather its essential core.

Beyond the forms there were what Hirst called ‘fields’. Engineering, education studies, for example, are ‘held together by their subject matter, drawing on all forms of knowledge that can contribute to them’. [5] They lack the purity and internal coherence of the forms.

The argument went that it was this breadth of human understanding offered by the forms that was the entitlement of all children. Hirst, as a mathematician, had himself experienced a narrow scientific education. Now education was to be an induction into intrinsically worthwhile knowledge conceived of as having both breadth and depth. Here was a basis for curriculum planning.

Education could be distinguished from training and ensure that all children would be acquainted with what constitutes unique and significant ways of understanding human experience in making the rational mind and in pursuit of the good life.

Hirst’s thesis was to come under sustained criticism in the years that followed its presentation. It became clear that not all the privileged disciplines were logically distinct as Hirst had proposed. Maths and science, yes. Beyond these there were problems.

One particular criticism came from arts educators. Music, for example, existed not as a rational entity centred on statements of truth, sets of propositions, abstract formulations stated in linguistic form or interdependent conceptual schemes. Rather, it existed as a non-verbal entity where its value lay in a particular form of direct, intuitively personal and social experience. It was this that explained music’s cultural significance in the world and its role in the education of mankind. [6]

By 1993 Hirst is reviewing his thesis and responding to criticism:

‘The rationalist approach to education was dependent on a high doctrine of the powers of detached reason to both determine and motivate the good life.’ [5]

It is this claim on the power of detached reason that Hirst is now ready to concede. Reason, he notes, is always directed by our interests and its nature is practical. Knowledge is developed in practice.

He writes:

‘The knowledge that is thus developed in practice is however also practical in that it is from the start not simply or even primarily propositional knowledge or ‘know that’. It is rather a matter of ‘know how’, of skill and judgement, that is in major respects tacit or implicit rather than consciously recognised.’ [6]

And:

‘ … if we stick with the notion that education is concerned with developing the good life then it follows from what I have said that we are mistaken if we conceive that purpose as primarily the acquisition of knowledge. What is required rather is the development by individuals of the overall rational practice of specific rational practices. There is, however, no way in which this can be begun or continued in education except by pursuing the satisfactions of given wants and exercise of given developing mental capacities in substantive specific practices available in existing social groups. The content of education must therefore be conceived as primarily initiation into certain substantive social practices. Such practices, as I have used the term, are centrally patterns of activity engaged in individually or collectively which have been socially developed or constructed. [7]

Music is of course first and foremost a substantive social practice, a rational human discourse, and certainly not a body of knowledge.

Hirst leaves us to select what are thought to be substantive and worthwhile musical practices through which to educate and that expand mind and enrich human discourse.

Notes:

[1] Hirst, P. H. (1965) Liberal Education and the Nature of Knowledge, in Archambault, R.D. (ed) Philosophical Analysis and Education. Routledge and Keegan Paul: London.

[2] Hirst, P. H. (1972) Liberal Education and the Nature of Knowledge, in Education and the Development of Reason, (edited by R. F. Dearden, P. Hirst and R.S. Peters. London: Routledge and Keegan Paul.

[3] For example, the adoption by HMI in the 1980s of an approach to curriculum planning based on areas of experience and understanding (See http://www.educationengland.org.uk/documents/hmi-discussion/viewofthecurric.html) and the subsequent making of the National Curriculum based as it was on subject disciplines.

[4] Hirst, P. H. (1965) Liberal Education and the Nature of Knowledge, in Archambault, R.D. (ed) Philosophical Analysis and Education. Routledge and Keegan Paul: London. Page 391.

[5] Ibid, page 46.

[6] See, for example, Schrimshaw, P. (1973) Statements, language and art: some comments on Professor Hirst’s paper, Cambridge Journal of Education, 3, 3, 44; Reid, L. A. (1986) ‘Ways of Understanding and Education’, Heineman Educational Books.

For a broad discussion of the issue see Chapter 2 of Charles Plummeridge’s ‘Music in Theory and Practice. The Falmer Press. (1991)

And for a full investigation into the nature of musical knowledge see Swanwick, K. (1994)  Musical Knowledge: Intuition, analysis and music education. Routledge.

[6] Hirst, P. H. (1993) Education, knowledge and practices. In (eds) Robin Barrow and Patricia White. Routledge. Page 191.

[7] Ibid, page 195.

A music teacher's professional development and why cognitive science might not be of much help

It was in the early 1990s that I made an application to my school’s deputy head to attend a weekend course at Dartington College. The course was on music and special needs education. But would my school fund my attendance? There was a period of deliberation and then two questions were presented to me: ‘how would the course enhance my teaching’ and ‘how would it contribute to the school’s priorities for development’?

I had taken the course to be self-evidently valuable to both my own and the school’s development. However, I made the case in writing and was duly funded. Whether the course had any long term impact I can’t say. It was certainly an enriching weekend.

It was at this time in the early ninties that the culture of education significantly changed. While teacher control of the curriculum had been taken away by the mid eighties there now came the terror of performativity. The new managerialism was beginning to bite and with it the teachers’ struggle for agency.

CPD was now a means of serving a culture of accountability, unremittingly generic in nature and  linked to accountability measures derived from whole school improvement agendas involving the silencing of what teachers might see as beneficial to both their professional and personal development. But in 2016 headteacher Tom Sherrington writes:

‘CPD should be teacher-centred (as opposed to school-centred); it needs to be designed and tailored so that it has a chance of making an impact on individual teachers: their knowledge, beliefs, attitudes or skills need to change as a consequence in the long term. In the same spirit, appraisal or professional review systems should be geared towards supporting teachers in their career development – rather than serving accountability processes as the prime objective.  Teacher-centred appraisal can still be rigorous at the same time as being developmental and positive for all concerned.’ [1]

Tom was opening the door to fresh possibilities. CPD ‘designed and tailored so that it has a chance of making an impact on individual teachers.’

I was interested to hear from a music teacher whose school has exemplified just this principle. I have invited the teacher to tell her story of change and this is change for the long term.

On singing and changing a culture: reflections on a year as Head of Music

I teach Music in a large mixed comprehensive academy in Kent, with ten classes of about 26 pupils in each year 7, 8 and 9 cohort. This year is my tenth at the same school, which I joined as an NQT, and where I am now completing my first year as head of department.

Despite my (excellent) PGCE training course which included a strong and varied focus on the teaching of songs, in the early years of teaching I found singing in the classroom an uncomfortable challenge. I found pupils were embarrassed by the very idea of singing in front of each other, and looking back I was overwhelmingly anxious that they should enjoy Music lessons and be instantly engaged by them. Most of us have experienced as new teachers the cringingly awkward moment when a class proves very reluctant to sing, or refuses completely, and I either moved on from singing activities quickly with relief or, increasingly as terms went by, avoided them altogether. My schemes of work used to have a diligent little tick sheet at the front, with the old KS3 Programme of Study so that I could show to anyone who cared which parts of it would be covered. The first of its “Key Processes” used to read “Pupils should be able to sing in solo or group contexts, developing vocal techniques and musical expression”. This always seemed a ridiculous impossibility if I’m honest, and this tick box always remained blank, as I preferred to do without the embarrassment, hassle and (I assumed) poor results that would ensue. Nobody ever commented or even noticed.

I had a choir, which contained in those early years about fifteen girls from a range of year groups. Never any boys – what boy would go to that? – except for the occasional year 7 who’d perhaps sung in choir at primary school, came for a few weeks and soon lost interest. I suppose the sound my girls made was adequate, sometimes good, and we went on the department’s first Music Tour in 2010, also taking the Jazz Band and the newly formed and popular African Drumming group, but the choir was the smallest ensemble and I felt pretty powerless to do anything about it.

On returning from maternity leave in June 2012 I noticed that the upcoming year 10 class for the following September contained several boys who had sung quite willingly in pop bands that my maternity cover had organised. I decided to grab this opportunity and make the choir compulsory for all GCSE Music students from that point onwards. The events that followed this decision are another story entirely, with resistance (including some tears) from many and even some letters of complaint from parents, but we stuck by the decision as a department and by and large we had a choir which now included boys and girls.

Soon after my appointment as Head of Music last year I met with the leaders of our local Music hub (Bromley Youth Music Trust, an excellent Music Service which has always provided us with peripatetic instrumental teachers). I asked for a new singing teacher to be provided, as I had noticed dwindling numbers of singing pupils and wanted to be able to recommend a teacher to any potentially keen pupils, something I’d not felt confident to do with the existing teacher. Almost as an afterthought, I mentioned that I had never had any singing lessons myself, wondering vaguely if some instruction on vocal technique could be passed on to benefit my newly reformed choir. The deputy principal of the hub happens to also be the head of vocal teaching there, and he offered to help. My school agreed to pay for four lessons as CPD; I never intended to have any more than this as I was not particularly interested in singing for myself at that point.

I was completely unprepared for what happened in those four lessons. Completely amazed at how many things I had been doing (and teaching) wrong in my own singing in the classroom, and at the difference in both the sound and the physical sensation of singing with an improved technique. I had always assumed that you could really only sing well if you were gifted with a nice voice, which I was not, and I had absolutely no concept of technique. Looking back I’m embarrassed by my own naivety in going into those first lessons. I know there are different ‘schools’ of singing teaching and do think I was particularly lucky in my teacher, but from what I discovered I was able to do things immediately with my choir that helped improve the sound. I was hooked! At the end of four lessons I persuaded my school to pay for another ten – they were happy to, as ten lessons costs around the same as a single day’s inset normally would. I’ve had about 20 lessons now and, following the events described below, the inset coordinator at school offered of his own accord to fund another term of 10 at the end of this one. I’ve joined the Music hub’s adult choir, attending as and when I can fit it in around work, and also auditioned successfully for a local chamber choir, relishing the challenge of the required sight-singing that this has presented. I always thought I was an alto, but it turns out I’m actually a soprano and, although I’m still only very much at the beginning, I’m thoroughly enjoying the journey and the learning process.

It might sound a bit trite, but I’ve found singing to be of huge benefit to me personally as well. I suffered from post-natal depression following the birth of my second child in 2013, and am still prone to bouts of anxiety and feeling very low. Singing, though, really does help. I don’t understand why, but I am happier and more relaxed when I’ve been singing – just teaching it in the classroom sometimes now as well – and my family have commented on the change. I’ve even been inspired to practise the piano again after years of not really touching it. Small children have inevitably been the main reason for this of late, but somehow I now feel like a musician – and a learning musician – again, instead of an often exhausted mother and teacher with little time, energy or enthusiasm for new ideas.

The principal of the Music hub suggested in our initial meeting that I put on a concert in the autumn term involving the whole of year 7. I remember smiling politely, privately remembering my past attempts to involve whole classes in concerts, which were exhausting to pull off and had short-lived (albeit satisfying) results, and resolving not to attempt anything so ambitious in my first term as head of department. However, later following my first singing lessons, I decided to try it. I had read some material on project-based learning and was inspired by the idea of giving pupils a real performance to work towards, so with the agreement of my second in department I designed a scheme of work and we started in the first weeks of September.

Year 7 responded positively on the whole, with the inevitable few reluctant participants, but an explanatory letter home signed by myself, the head of year and the headteacher proved helpful in quashing most parental objections, and in fact we found the vast majority of parents to be very supportive. Each class was taught a separate song to perform, which were to be judged as a competition, in addition to a massed medley of “Swing low, sweet chariot” and Debbie Wiseman’s “No wars will stop us singing” – this one was added only in the final weeks before the concert, which happened to fall on Remembrance Day. I taught seven of the ten year 7 classes myself this year, and found teaching so much singing very tiring, but also exhilarating; my own singing lessons were continuing roughly once a fortnight, and my teacher was an invaluable help in showing me how not to over-use my voice, and suggesting ways of making particular phrases or parts of the songs easier. He also agreed to be the competition judge. I gave the concert the name “Everyone Sings” because I found myself saying this constantly to pupils (or anyone for that matter!) who said “I can’t sing”. The final event was something of a logistical challenge, which we simply could not have managed without the support of the head of year and the ten form tutors, but the Hall was packed and the sound of 260 pupils singing en masse was an extraordinarily arresting finale. Medals were awarded and pupil reports later written, allowing us a fascinating insight into their perception of the event, and showing how memorable it had been for them.

Back to the compulsory GCSE choir for a moment. I am now in the second year of insisting on this, and also made a point last year of explaining to year 9 pupils considering GCSE Music that this would be required. The current year 10 class of 17 pupils (6 boys, 11 girls) contains several confident singers and many reluctant ones, but I have tried to be relentless in getting them to sing not only in the weekly choir rehearsal but in lessons too. When we studied Handel’s “And the glory of the Lord” we spent several lessons just singing it, working through each part in turn and singing along to the recording in whatever register was comfortable. They sang a gospel version of “Joy to the world” in the Christmas assembly for a week (although some bribery in the form of chocolate was needed for this) and I have a stash of quick rounds and simple part songs that I pull out for moments when they are doing something menial – putting resources away in their folders or waiting for computers to load, for example. They will now sing anything and at any time – on several occasions I’ve returned from a last-minute dash to the photocopier at the start of a lesson to find them singing, sometimes in several parts, whatever happens to be on someone’s mind at the time.

Year 11 complained, by the way, at the start of the year that “choir had got too big” because of the influx of year 10s, as well as the growing number of lower school pupils who come along (I don’t think I mentioned that everyone who comes on the Music Tour now has to sing in the choir) It’s actually now called “Big Choir”. I was really surprised, but suggested half-heartedly that we start another smaller group for them. Chamber Choir was born and now comprises 6 girls and 6 boys, mostly in years 10 and 11, who are able to access harder songs with a greater focus on reading music.

Although we left singing with year 7 for a while in the term that followed “Everyone Sings”, to focus necessarily on other skills (including whole-class keyboard lessons) I wanted if possible to rekindle some of the enthusiasm the concert had generated, before the summer and the start of year 8. So this term we have embarked on an Africa project, which will culminate in an afternoon concert given by each half of the year group, to an invited audience of years 4 and 5 from the Junior school down the road. Each class will perform a piece of West African drumming and sing an African song, and then join in a massed performance of “Shosholoza” in (hopefully) three parts. I have drafted in my year 10 class to boost the part singing and demonstrate that boys and girls higher up the school are also singing (and because I tried out teaching the African songs to them ahead of starting the project, to see what would work, and they were intrigued!). So far, year 7 have accepted it without complaint – watch this space!

Note:

[1] See https://headguruteacher.com/

It was the year of curriculum intent

2019 in England was the year when our schools re-set their curriculum statements. You see there are the three Is – Intent; Implementation; Impact.

These are the markers set down by Ofsted, the school’s inspection body in England.

Ofsted is the piper that calls the tune in England. [1]

Sean Harford HMI, National Director for Education at OFSTED clarifies what is to be understood by the three Is.

‘The curriculum is a framework for setting out the aims of a programme of education, including the knowledge and understanding to be gained at each stage (Intent); for translating that framework over time into a structure and narrative, within an institutional context (Implementation); and for evaluating what knowledge and understanding pupils have gained against expectations (Impact.achievement)’ [2]

Knowledge and understanding. No mention of skills. 

Just think about the wonder of what we understand as a musical skill. The crafting of a musical phrase, the placing of a sound within a sea of silence …

And what kind of knowledge will Ofsted have in mind?

And what of musical understanding? 

Musical understanding is defined by cognitive psychologist John Sloboda as akin to getting a joke – music understood without the mediation of language.

Perhaps behind the scenes is an ideological conflation of a narrow conception of culture with a narrow conception of knowledge.

Notes:

[1] Many of my world-wide readers may find it difficult to comprehend how it is that a school’s monitoring body can be such a powerful agent of change, acting as the chief re-contextualiser of the field. (See Basil Bernstein on the Official Re-contextualising Field ((ORF)))

Ofsted operate without fear or favour creating fear and trembling.

[2] Source not known but taken from a consultant’s powerpoint slide.

Powerful local knowledge [1]

Better try over number seventy-eight before we start I suppose?’ said William, pointing to a heap of old Christmas carol books on a side table. [2]

Thomas Hardy’s Under the Greenwood Tree, like much of his writing, contains references to music-making. Hardy’s interest in the social conditions of his characters is matched by interest in the social conditions of their music-making.

For Hardy music is social practice. Musical meanings and musical knowledge are made here and now together and bound to the meanings made through the relationships of those participating. And all this in relationship to their place in the social order.

In the case of Under the Greenwood Tree there is the story of the Melstock choir, a band of local musicians playing and singing in the west gallery of their village church. Their music is silenced by the installation of the organ and a well-tutored organist. The imagined mediocrity of the locals is replaced by the imagined more refined and civilising sounds of the organ and the organist’s playing.

The musically disenfranchised locals inhabiting Hardy’s rural Wessex had come to enjoy in Michael Gove’s words:

‘… a shared appreciation of cultural reference points, a common stock of knowledge on which all can draw, and trade, in a society in which we all understand each other better’. . . [3]

Well, of course, I am being a little facetious, for Michael Gove was not referring to local traditions, such as Hardy’s musicians and their customs held in common, but to the proposition that:

‘… there is such a thing as the best. Richard Wagner is an artist of sublime genius and his work is incomparably more rewarding – intellectually, sensually and emotionally – than, say, the Arctic Monkeys’. [4]

Or shall we say, not the Arctic Monkeys but the carollers on the western edge of Sheffield whose singing this Christmas-time makes connections with that nearly lost repertoire of Hardy’s childhood time and now lost to the Christmas canon. [5]

Ah! ‘the best of the musical canon’, where have I heard that?

Here are two utterly different conceptions of what music is, what it is for, how it is educative; what culture is and what it is for.

While there is the knowledge of the powerful [6] exemplified in the edicts of our cultural administrators, it may be the carollers at the Sportsman Inn who will be in touch with incomparably more knowledge of music as a human practice and perhaps, just perhaps, of humanity too.

‘Number seventy-eight was always a teaser – always. I can mind him ever since I was growing up a hard boy-chap. But he’s a good tune, and worth a mint o’ practice.’ [7]

Wishing you a very happy Christmas!

Notes:

[1] First published Christmas 2014.

Readers will find a number of previous blogs dealing with the idea of culture. This blog connects well with ‘How culture counts for music education’ https://wordpress.com/post/jfin107.wordpress.com/1038

[2] Under the Greenwood Tree by Thomas Hardy, London, MacMillan, 1964 page 24.

[3] Gove, M. (2011) The need to reform the education system. Speech made at the University of Cambridge, November 24.

[4] Ibid. Has Mr. Gove made a categorical error?

[5] See http://www.localcarols.org.uk/sings.php for this year’s programme of singing.

[6] Michael Young contrasts ‘The knowledge of the powerful’ with ‘powerful knowledge’. See http://www.fpce.up.pt/ciie/revistaesc/ESC32/ESC32_Arquivo.pdf

[7] I do concede that I am in some part a romantic. Philosopher Michele Foucault notes that nostalgia can be a rich source of critique should readers think I am indulging.

Rocks

Emily was coming up five and excited about our annual holiday in St Ives, Cornwall. St Ives had long become a habit and already Emily knew about the little shop in St Andrews Street where there were gems for sale. And soon after arrival that’s where we were looking for another gem or two to add to Emily’s prized collection.

Gem stones, things of great beauty, and for Emily of great aesthetic significance at this moment in her life.

In another place 8X4 are concluding their science topic on human relationships. They ask their teacher, a favourite of theirs, what is the next topic?

‘Rocks’.

‘Rocks … what has that got to do with anything?’, they say.

Mr. X will be taking you and he can make anything interesting.

In another place I observe a beginning teacher teaching year 8 and the subject is ‘rocks’.

The point of the lesson is to categorise rocks into three kinds…you know…Igneous ……

The lesson is dry, factual, cold, business-like…well…just rocks in three columns really.

I am sitting at the back of the class next to a quiet, studious girl and I venture to ask her what she knows about rocks.

Well, since primary school days she has been reading the magazine Gems of the Earth and in her garden there are some interesting rocks which she tells me about.

Back to copying down the three columns and learning those categories.

I am left wondering about where the subjective life of the child fits into a formal education that is school and that is concerned to impress upon the child an objective world.

Is the subjective life to be silenced?

Must feelings, meanings, thoughts, insights, curiosities be privatised?

More than finding your musical voice

According to Biesta one of the factors preventing the arts (music) from being properly educational is that the arts are promoted as an opportunity for children and young people ‘to express their own voice, to give their own meaning, to discover their own talents, to enact their own creativity, and express their own unique identity …’ [1]

In the light of an overbearing system of accountability where an audit culture rules, where opportunities for self-expression appear exceptionally constrained, this positioning of music education as antidote is attractive. Engagement, creativity, the child’s unique expressive voice easily become an unqualified starting point and end point of a music education.

While recognising the opportunities provided by a music education for children and young people to express themselves, to have a voice, or as Biesta puts it, ‘to appear as individuals in the world’ [2], expression in itself is never enough.

Biesta develops his argument by considering what it might mean to exist as a subject, a person who doesn’t simply do what they want to do, or who is concerned merely with shaping their identity, but one who learns that ‘to exist as a subject means to exist in dialogue with the world’. [3]

Biesta uses the image of infantile existence as opposed to grown up existence, the one placing ourselves at the centre of the world, the other in dialogue with the world. And it is in being in dialogue with the world that we learn not simply to follow our desires. [4]

I hope readers will bear with me for leading them into questions of what it means to exist, to be in the world, and in dialogue with it. But I do think it relevant to questions about what makes music education educational and what it might mean to be musically educated.

To be in dialogue with the world, (and now let’s say the world that is drenched with music and inhabited by music makers), involves learning responsibility for that which is different and strange, alienating and other.

In this way the musically educated person will be the one with an altered musical outlook rather than the one who has merely learnt to express themselves.

Notes:

[1] Biesta, G. (2017) What if? Art education beyond expression and creativity. In (eds) Christopher Naughton, Gert Biesta and David R. Cole. Art, Artists and Pedagogy: Philosophy and the Arts in Education.  London: Routledge. Page 14.

[2] Op cit

[3] Ibid, page 15.

[4] I am reporting Biesta’s argument in an extremely concise way and in danger of barely doing it justice. However, I hope something of its character is communicated.